

Here is a look into My experience while taking Contemporary Media Issues at Champlain, College. Learning from Dr. Rob Williams
I am saving this so I don't lose it for when we talk about Censored 2010. I thought it was interesting, after what I have been revealed from reading it.
The world has a better document to work by ‘The Communist Manifesto’: “Communism deprives no man of the power to appropriate the
products of society; all that it does is to deprive him of the
power to subjugate the labour of others by means of such
appropriation.”
Or compare the CEO’s outlook with that of modern Communist thought:
“[Bob]Avakian [Chairman of the Revolutionary Communist Party, USA] shows how the sights and aspirations of people today, the world over, are funneled and hemmed into looking at things in terms which do not go beyond the outlook and values which capitalism engenders and thrives upon, and the social relations in which those ideas are rooted. Today these are deemed to be the result of “human nature.” But another, radically different world is possible, with a different and far more liberating conception of rights and freedom. Avakian paints a compelling picture of a world where people would have the right not to confront each other in antagonistic relations…where there would be the right to eat for every human being—and no one would be worked to death for the profit of others, but people would work cooperatively to meet the needs of all…where all of humanity would have the right to engage in the arts, or in science and in other intellectual thought, and where the research and discovery in medicine and science that today is subordinated to the economic, political, and ideological demands of capital would be emancipated from that. A communist world where people are no longer constrained by the narrow horizons which are the product of and demanded by capitalism.”

1. Discuss THREE specific ways in which Postman explains how the medium of television transforms the epistemological nature of each of the following:
B. Public discourse about politics

C. A public discourse about education

A) When religion is transferred to the TV screen all sense of “spiritual transcendence is lost” pg 117 What Postman is saying here I think, that once you remove the ritual of having a service in place designated only for worship you lose that feeling of being in a serene, open space with whomever you go in front of in times of prayer. Also what ties in with transcendence is also translation. What happens with face-to-face worship is entirely different than what is heard on the television. The message may be harder to understand and what is trying to be portrayed through imagery and an audience can be lost in translation. Second, the concept of space is entirely different when you are watching a religious television show while trying to cook, clean, do cartwheels or fold laundry. Places of worship are specifically designated for that purpose only. We have now begun to turn our living rooms into worship areas and again it cannot be taken seriously when there are kids running around. Finally, we associate the screen of the TV to entertainment only. We turn on the TV and expected to be amused, how can one turn it on and wipe out everything in their mind previous to watching a show on religious topics.
B) Politics has begun to associate imagery rather than words with the public through commercials, that being problem number one. We are assuming our politician of choice has xxx amount of experience when all I have actually seen his him on a tractor mowing his lawn, telling me he is working on environmental issues. Secondly, because television is the world’s largest stage to convey a message we accept what we hear, on the basis we know that everyone else is seeing the same thing. It is very easy to accommodate what is being circulated throughout a country. Finally, which is very true I think today what the political commercial also asks of us is to think that problems can be solved quickly; we anticipate the drama over the exposition. Also you are associating the politician with movie stars, and comedians taking them away from their what we hope well-educated political background, and seeing them as an entertainer of the screen.
C) Education I think is the most important and interesting one to look at. Here we are simply playing with fire in that the television has the most hold on our youth today, and Postman identifies three very clear tactics. First being that the TV undermines the traditional way of schooling, we think desk, chair, and blackboard. Sesame Street offers, steps, a garbage can, and cookies. In school we are able to develop our strength in language through conversation with others. The TV only ask that you interpret images, not words. Finally the TV is a choice, where as school in some respects may be a requirement. The idea that we can turn on and off the TV does not translate well if young people are assuming it is the same with their education.
2. What specific solutions does Postman offer to improve public communication in our "Peek A Boo" world, and our challenges to communicate in a thoughtful and rational manner in "An Age of Show Business"? In other words, how might we prevent a world in which we are "amusing ourselves to death"?
3. HARD Question: Does Postman's thesis about television still apply to our public discourse in today's Age of the Internet? Please explain your reasoning in 4-5 sentences.
YES! I do think his thesis holds true to todays over connected world. It is scary to think how many companies have access to what you are viewing and then cater to your needs. How much more self-absorbed can you be when everything you ever wanted to know can come from something that doesn’t even speak. The world of Web 2.0 has certainally held up to Postman's thesis about television. The net absorbs the medium, and is re created in image, therefore having qualities similar to television. It will be interesting to see where the next decade will take us.

It would be interesting to see if people go to the post office because they cannot be patient and wait for a package in the wired world. “The printed word had a monopoly on both attention and intellect, there being so other means, besides the oral tradition, to have access to public knowledge.” And that is why in those days people had courteous relationships with the butcher, the postman, the general store, and the sheriff. 